Chapter 21: Persecutions of the French Protestants in the South of France, During the Years 1814 and 1820 (5/9)

Monstrous Outrage Upon Females

At Nismes it is well known that the women wash their clothes either at the fountains or on the banks of streams. There is a large basin near the fountain, where numbers of women may be seen every day, kneeling at the edge of the water, and beating the clothes with heavy pieces of wood in the shape of battledores. This spot became the scene of the most shameful and indecent practices. The Catholic rabble turned the women’s petticoats over their heads, and so fastened them as to continue their exposure, and their subjection to a newly invented species of chastisement; for nails being placed in the wood of the battoirs in the form of fleur-de-lis, they beat them until the blood streamed from their bodies, and their cries rent the air. Often was death demanded as a commutation of this ignominious punishment, but refused with a malignant joy. To carry their outrage to the highest possible degree, several who were in a state of pregnancy were assailed in this manner. The scandalous nature of these outrages prevented many of the sufferers from making them public, and, especially, from relating the most aggravating circumstances. “I have seen,” says M. Duran, “a Catholic advocat, accompanying the assassins of the fauxbourg Bourgade, arm a battoir with sharp nails in the form of fleur-de-lis; I have seen them raise the garments of females, and apply, with heavy blows, to the bleeding body this battoir or battledore, to which they gave a name which my pen refuses to record. The cries of the sufferers-the streams of blood-the murmurs of indignation which were suppressed by fear-nothing could move them. The surgeons who attended on those women who are dead, can attest, by the marks of their wounds, the agonies which they must have endured, which, however horrible, is most strictly true.”

Nevertheless, during the progress of these horrors and obscenities, so disgraceful to France and the Catholic religion, the agents of government had a powerful force under their command, and by honestly employing it they might have restored tranquility. Murder and robbery, however, continued, and were winked at, by the Catholic magistrates, with very few exceptions; the administrative authorities, it is true, used words in their proclamations, etc., but never had recourse to actions to stop the enormities of the persecutors, who boldly declared that, on the twenty-fourth, the anniversary of St. Bartholomew, they intended to make a general massacre. The members of the Reformed Church were filled with terror, and, instead of taking part in the election of deputies, were occupied as well as they could in providing for their own personal safety.

Outrages Committed in the Villages, etc.

We now quit Nismes to take a view of the conduct of the persecutors in the surrounding country. After the re-establishment of the royal government, the local authorities were distinguished for their zeal and forwardness in supporting their employers, and, under presence of rebellion, concealment of arms, nonpayment of contributions, etc., troops, national guards, and armed mobs, were permitted to plunder, arrest, and murder peaceable citizens, not merely with impunity, but with encouragement and approbation. At the village of Milhaud, near Nismes, the inhabitants were frequently forced to pay large sums to avoid being pillaged. This, however, would not avail at Madame Teulon’s: On Sunday, the sixteenth of July, her house and grounds were ravaged; the valuable furniture removed or destroyed, the hay and wood burnt, and the corpse of a child, buried in the garden, taken up and dragged round a fire made by the populace. It was with great difficulty that M. Teulon escaped with his life.

M. Picherol, another Protestant, had deposited some of his effects with a Catholic neighbor; this house was attacked, and though all the property of the latter was respected, that of his friend was seized and destroyed. At the same village, one of a party doubting whether M. Hermet, a tailor, was the man they wanted, asked, “Is he a Protestant?” this he acknowledged. “Good,” said they, and he was instantly murdered. In the canton of Vauvert, where there was a consistory church, eighty thousand francs were extorted.

In the communes of Beauvoisin and Generac similar excesses were committed by a handful of licentious men, under the eye of the Catholic mayor, and to the cries of Vive le Roi! St. Gilles was the scene of the most unblushing villainy. The Protestants, the most wealthy of the inhabitants, were disarmed, whilst their houses were pillaged. The mayor was appealed to; but he laughed and walked away. This officer had, at his disposal, a national guard of several hundred men, organized by his own orders. It would be wearisome to read the lists of the crimes that occurred during many months. At Clavison the mayor prohibited the Protestants the practice of singing the Psalms commonly used in the temple, that, as he said, the Catholics might not be offended or disturbed.

Foxe’s Book of the Martyrs, Chapter 21

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