Election

Put on the new self, created after the likeness of God in true righteousness and holiness. ~ Eph 4:24

The Christian walk is one of constant renewal.

We are first renewed in our hearts when the Holy Spirit infiltrates our self-focused and self-worshipping lives and replaces our stone hearts that cannot care about the things of God – and puts a heart of flesh in its place. Once this transformation takes place, we begin to see our sin as it is, and we are ashamed of it. God then starts to infiltrate our thinking with His truth in whatever method he chooses to insert it – pastors, preachers, evangelists, past Christian experiences, lay Christian interactions – however he brings it upon us, he converts our minds with these things. Our minds, now renewed, begin to ruminate on the truths of God – first in anger, then with open minds, then in obedience. Finally, our speech is renewed as we confess with our mouths that Jesus the Lord is the Christ of God, and that his salvation is both sufficient to cover the full breadth and depth of our sin debt before our creator, and also efficient in that it is applied to our lives and that we now walk in light of this change in our being.

That mass of renewals is merely the first step of our walk in Christ. That’s our first external understanding that our lives have been converted to Christ for his glory and not our own. The next set of renewals begin to change our interactions with the world. Our old habits and old thoughts begin to bother us. The Holy Spirit, finished with the replacement of our hearts, now reignites our consciences that have been seared from years of neglect and abuse. This God-fueled conscience now begins to whittle away at our idols and prompting us to abandon them for the sake of Christ. They are different for all people , but all have the same focus – to take our eyes off of Christ and to fall back into the old patterns that we are comfortable with. For some people it comes quickly – this abandoning of our old ways, but for most it takes time. We begin to learn about who God really is, in contrast to what we think he is. We start to desire to know God more intently, and seek him out in both good teaching, and in study of his word.

In this new understanding of who God is we learn that he is not on our side, but God is on his own side. God was not created for our good pleasure, but we were created for his. Our lives are not created for pursuit of our own desires, but to serve him in all that we do. Whatever we do, wherever it is done, is to the glory of God and Jesus his Christ. Our salvation was purchased so that we would be purchased back from our slavery to our own desires, and instead to glorify God in truth.

This is the “new self”. The “old self” was that which we were before, but that “self” is dead. It rots in the coffin of our salvation – forever dead and gone. Any time we try to revert back to our old ways, we bear the stench of that rotting corpse and it burdens us until we forsake it again in repentance and rush to wear again the “new self”.

This “new self” is free from the burdens of our old self. It no longer desires the things that we loved in the past. The “new self” is created much like Adam was – free from the hard-wired desire for self pleasure, and free to worship and serve God as he is. As Adam was created “in the likeness of God”, so we are created in same likeness – in true righteousness and in holiness.

“If righteousness be taken as a general term for uprightness, holiness will be something higher, or that purity which lies in being devoted to the service of God. I am rather inclined to consider holiness as referring to the first table, and righteousness to the second table, of the law, as in the song of Zacharias, “That we may serve him in holiness and righteousness, all the days of our life.” (Luke 1:74, 75.) Plato lays down the distinction correctly, that holiness (ὁσιότης) lies in the worship of God, and that the other part, righteousness, (δικαιοσύνη,) bears a reference to men. The genitive, of truth, (τῆς αληθείας,) is put in the place of an adjective, and refers to both terms; so that, while it literally runs, in righteousness and holiness of truth, the meaning is, in true righteousness and holiness. He warns us that both ought to be sincere; because we have to do with God, whom it is impossible to deceive.1

1 Calvin, J., & Pringle, W. (2010). Commentaries on the Epistles of Paul to the Galatians and Ephesians (p. 296). Bellingham, WA: Logos Bible Software.”

So that old “self”, being dead to us, is also dead to the world – therefore we only live in the “new self”. We now live our lives, reborn through the work of Christ, initiated by the work of the Holy Spirit, and saved to the glory of God the Father. These lives are revealed in our holiness from the world to God, and in lives bathed in the righteousness of God, revealing our new self to the world.

As Jesus says in John 15:14, we are his friends when we do what he commands of us, then in the next verses he explains that it’s not we that hold ourselves to him, because it’s God that chose us for salvation, and that he is the one who binds us to him, so we, living our new lives that are borne in us through his sacrifice on our behalf, and the renewal of our lives to his praise and glory. So we are his friends; we are brothers and sisters with him in glory, not “IF” we do what he commands us, but since we do it. He will bring us to himself, and birth the obedience in our lives, to his glory in the world. This is the life that is found in the “new self”.

So, with Paul, I agree and say that we should, in our rejection of old ways and our old lives, put on the new self – the self that’s created for worship of our God and King. Separating ourselves from our lives in the past, rejecting the snares and temptations of the world, and replacing everything with that which is in the pursuit of God’s intentions and that which glorifies him who died for us. May we all walk in this pursuit, forsaking all else, and bring glory to our Creator.

Jesus’ rejection of men does not come from their continual rejection of him. God, if he is incapable of saving people whom he has intended to save, is not God, but a mere reactor to the will of mankind. Every soul whom God has elected for salvation will be saved – from birth to the grave, their salvation is sure. They, however, cannot see it on their own and from their experience they only know their own walk in rebellion, their conversion, sanctification, and eventual glorification.

God’s rejection of men comes from their relentless attack against his character and nature. They are born without hearts that can understand him or his nature, they live their lives in self-worship, which is sin in that it rejects God’s role in creation, salvation, and his sovereign rule over their lives. That said, they have his laws written upon their heart in their conscience – they know of their relationship with him through the revelation of God through nature, and no man has an excuse before him that they did not know. Their consciences battle within them against them all the days of the lives, but they are still living in rebellion – focusing on their own self-worship and appeasing their own self-glorification.

God rejects the world and the non-elect, in his love for them – in giving them exactly what they want. They want self-autonomy from God’s laws, so he gives it to them. They want self-managed gratification by fulfilling their evil hearts desires, so he gives it to them. They want to reject everything that God has given them, yet still using the gifts he’s provided for them (the wealth, food, clothing, shelter, and freedom) to pursue their own destruction. And God gives it to them. At no point were they approved by God, not from birth to their deaths, but God, in love for his creation, grants to them what they want because they know the result is their destruction, but the draw to worship themselves and their own desires is too much for them to stop them from serving it.

God rejects men, because their desire is that he reject them.

God’s saving of men is where God stops giving men what they want. Salvation requires that God inject himself, against the will of men, into their hearts. He converts their self-focused hearts to understand their sin against him and their rejection of him. He fills them with His Holy Spirit and converts their soul to break their hearts over their sin against him. He reveals to them the love of God in that he has stood idly by as they sin against him, and he still served them in taking care of all of their needs. He then opens their minds to the reality of their sin debt against him, and the eventual end of that path which is their eternal destruction. God reveals to them his glory, his power, and his nature – and turns their hearts and minds from worship of self to worship of him until they can do nothing but fall on their knees in repentance and faith. Once it leaves their mouth that they repent and believe, it merely represents a wholly converted mind that has been transformed by their converted heart.

The heart of man cannot, on his own, embrace the goodness and greatness of God. To state that man has this ability is to say that God is a liar when he says that the hearts of men are corrupt from the womb, and that the hearts of all mankind os desperately wicked. The salvation of mankind comes from God is directed to God for the glory of God, to the shame of man because our self-worship is too important to us.

Praise be to the God and King of all creation who interferes in the lives of his creation, who violates the self-destructive will of man, and saves men against their will, so that there are witnesses in this age to his glory, to his praise, and for his name.

In follow up to the last question I was asked the following:

Now please enlighten me concerning the indwelling and infilling of the Holy Spirit. The baptism of the Holy Spirit and how whether it happens automatically after being saved or what.

The indwelling of the Holy Spirit, in some way or another, starts way before you are ready to repent. We are born with a sinful heart that hardens to our sin as we continue to battle against our God-given conscience and sin. By doing so it becomes easier and easier to continue in our sin, but it also makes it harder and harder to understand the message of freedom in Christ that is the Gospel. Therefore, in order to repent you must first have your heart reborn so that it can accept this news (not “accept Jesus” – he is the one who accepts us, not the other way around). So God elects us from the throngs who love their sin and want to stay in it, he forcibly replaces our hearts with those that are soft to his message, and he places the holy spirit in our lives to begin to work on us by leading us to ask questions that violate our sinful souls’ desires, but that begin reshaping our minds and wills to conform to that of God our King. Eventually God leads you to a place mentally and emotionally where you can do nothing but cry out to God in fear and thanksgiving as you repent of all of your former works in sinfulness, and trust in him alone as your salvation.

This is typically where the “indwelling” of the Holy Spirit is seen, but as you can see, we’ve had him working in our lives up to this point.

The Holy Spirit is the protector of our souls and our seal against the evil one (and even our own wills) (2 Cor 1:22; Eph 1:13; 4:30). He also is our interpreter between us and God the Father in our prayers, both interpreting what we say so that it’s presentable before our God and King, and also interpreting that which we mean to say, but cannot. (Rom 8:26). The Holy Spirit works always in our lives, commending us to righteous acts, conditioning our hearts to see that which brings God glory and leading us to his praise and worship.

The “baptism of the Holy Spirit” was a term used by the 2nd and 3rd wave charismatics to give credence to their supernatural powers which they used to attempt to create a second level of Christianity where their brand Christianity allows them to reach a higher plane of Christian understanding. I went to these churches (and was a member of one) for about 7 years. Basically it works by telling you that while you may be a Jesus-trusting, God-honoring, sin-hating Christian, you won’t be a /real/ Christian until you get the ability to speak in “tongues”. Now, “tongues” as a biblical term, merely meant to be able to speak in other languages that you weren’t trained in, but that were understandable to other cultures for the purpose of spreading the Gospel. A neat article on the sign gifts (including tongues) can be found here:

Berean Bible Society – When did the Gift of Tongues Cease

That said, as we mature in Christ, we lose the “puppy love” sentimentality of our initial conversion – often filled with emotion and “feelings” of oneness with Christ, and that develops into a firm trust in God alone. In my own marriage I saw this as the initial wave of emotional affection I had for my wife which carried me through our first years and marriage developed into a firm bond that I share with her. I cannot see where she ends and I begin, and neither can she. This is the same with our relationship with Christ. We become so tightly bound to him that we cannot see ourselves as anything separate from him. It is no longer a “does he accept me as I am” but a “I am forever grateful to be in his family, and I know that my sins and struggles will either fade away on this side of the veil of death, or will be forever removed upon my entrance into glory, and for all of this I stand before him in praise and worship.”.

“I used to think that growing as a Christian meant I had to somehow go out and obtain the qualities and attitudes I was lacking. To really mature, I needed to find a way to get more joy, more patience, more faithfulness, and so on.

Then I came to the shattering realization that this isn’t what the Bible teaches, and it isn’t the gospel. What the Bible teaches is that we mature as we come to a greater realization of what we already have in Christ. The gospel, in fact, transforms us precisely because it’s not itself a message about our internal transformation but about Christ’s external substitution. We desperately need an advocate, mediator, and friend. But what we need most is a substitute – someone who has done for us and secured for us what we could never do and secure for ourselves.

The hard work of Christian growth, therefore, is to think less of ourselves and our performance and more of Jesus and his performance for us. Ironically, when we focus mostly on our need to get better, we actually get wore. We become neurotic and self-absorbed. Preoccupation with our effort instead of with God’s effort for us makes us increasingly self-centered and morbidly introspective.

Again, think of it this way: sanctification is the daily hard work of going back to the reality of our justification. It’s going back to the certainty of our objectively secured pardon in Christ and hitting the refresh button a thousand times a day. Or, as Martin Luther so aptly put it in his Lectures on Romans, “To progress is always to begin again.” Real spiritual progress, in other words, requires a daily going backwards.”

~ Jesus + Nothing = Everything by Tullian Tchividjian.

I’ve read quite a few comments on Facebook today stating that because of this vote in NC regarding gay marriage, that “God wins”. That’s true, but totally unrelated. Had the amendment not passed, God would win. If our next president was gay, God would win. If the entire country were to become the most god-hating, wicked, immoral nation on the planet – God would still win. Remember when Joshua met with the commander of the army of the Lord (many ppl believe this is a Christophany)? What did he say when Joshua asked him if he was for Israel or their adversaries? “NO.” What? That doesn’t make sense – what do you mean “no”. He then clarified the answer by saying that He’s for the Lord. (Joshua 5:13-15) God is not “FOR US” but for Himself. He is “for” those who are in His adopted family – purchased through the blood of Christ, but that’s because those who are in His family share His interests and seek to glorify His name.

The beginning of the Bible opens with God creating and proclaiming what is good, and man chooses to rebel against his Creator and plunge the rest of humanity into the effects of the fall. Death, disease, hatred, malice, immorality, pain, fear, all of these things come from the fall – all of them can be attributed to the sin of the first family – and even in this – God wins. 1400 years later, the entire earth has become wicked and hostile toward not only God but to themselves. God chooses one man named Noah and his small family to build a boat so that He can judge the whole of the earth. Noah and his family build that boat, God populates it with the creatures He chooses to save, and he then brings the flood which wipes out all the land-based animals on the planet. The ensuing flood and geologic changes transform the entire landscape, creating mountain ranges, burying vast mats of vegetation which then become our coal seams. At the end of the flood, vast inland seas are created and when those inland seas finally burst their temporary constraints they create deep and wide valleys and canyons. Days turn into months, months turn into years and the water finally subsides enough for those that God has spared to walk on dry land. Even in all that destruction, God wins.

The Israelites are God’s chosen people – born through adversity from a man of deep pagan roots. God spoke to Abraham and he trusted in God, leaving his former life and following after Him in the wilderness. His son Isaac had two twin boys, one was named Jacob (meaning “he cheats”) who later was named Israel. He had 12 boys who were the heads of the 12 tribes of the nation of Israel. They, through sin and deceit sold one of their brothers into slavery and God orchestrated his path until he was the prime minister of all of Egypt. His position allowed the infant nation of Israel to find a home in a safe place. That safety only lasted for a short time and they were made to be slaves in Egypt. God raised up Moses to bring them out – provided 10 plagues on Egypt to make the Israelites (now nearing 2 million people) abhorrent to the people of Egypt and they cast them out. Through another miracle at the Red Sea God delivered them finally from the reach of the Pharaoh. God wins.

That nation, now delivered into the wilderness to learn about the proper worship of their God who had delivered them from that bondage in Egypt, saw the physical manifestation of God’s glory day and night in a pillar of cloud by day and a pillar of fire by night. At times they heard directly from God whose first premise was that they will not worship anyone or anything other than Himself and that they would not fall into idolatry. Sure enough, in the first two years with God actively interacting with them directly they not only built idols of gold to worship, but openly rejected Him, and his ability to deliver them from their enemies into the land He had promised to them, and wanted to return to Egypt, even into slavery, because they didn’t trust the God who could split the sea and who has proven His power over all of life and nature before them. All but two of those people died in the wilderness, never setting foot in the promised land. Even Moses, whom God had chosen to lead and instruct them sinned against God and was not able to enter into the land. God still wins.

The people then moved into the land, destroying the wicked nations that were occupying it. God fought for them and led them in battle, wiping out the inhabitants and setting their borders. He provided for them a fertile land that was prepared for them – a nation that they needed to merely occupy. Sure enough, one generation after Joshua and they fall into idolatry. God still wins. God allowed nations to remove them from the land and place them under slavery again, then provided deliverance for them time after time, giving them judges to rule over the people and to bring them back to worship Him. Every time a judge would die the people would rebel. God still wins.

Finally they ask for a king to be like the other nations. God allows them to have the finest looking and most worldly qualified king they could want. He rebels against God and ultimately runs a failed administration. God provides for them the man who He desires to be king – He trains him in the wilderness, sets him in power. The people flourish under him and under his son, Solomon, who was born through sin, deceit, and murder, but Solomon can’t honor God consistently and breaks God’s laws time and time again. Immediately after Solomon’s death the nation of Israel splits in two. God still wins.

Over the next 330 or so years the nations struggle with God’s rule. There are wars and troubles, and times of great restoration, but ultimately God strips them off the land due to their repeated forays into idolatry and rejection. God still wins.

God restores them to the land and then after a 400 year silence His Son, Jesus, comes onto the scene. Jesus fulfills the law, never sinning even once. He teaches the people, heals nearly every sickness and disease in the whole region, and ultimately is killed because the people He came to save wanted a conquering king, not a humble servant. God still wins.

Jesus is resurrected, proving that everything He said was true – hundreds of followers become thousands. Thousands become hundreds of thousands. Hundreds of thousands become millions. There are deep persecutions laid upon the church. Nearly all of Jesus’ inner circle of followers is martyred in one way or another and many more follow. 300 years later the Roman emperor Constantine legalizes Christianity and that’s where the church begins to encounter even more trouble as the political battles for which is the “true” church begin to take place. God still wins.

1050 years later, God’s word is finally becoming translated into common languages so the people can break free from the oppression of the Roman Catholic church. The RCC responds by killing the translators and burning their manuscripts. God still wins. This continues until a German priest finally translates it into German and distributes it. The protestant reformation of the church begins and, along with it, the birth of thousands of Christian sects. Each one thinks it to be the “one true church” and many are good but even more are very, very bad. Numerous sects become whole religious institutions. Today we see that present in the main bodies of the church -Lutheran, Presbyterian, Baptist, etc. Due to issues associated with denominationalism numerous “non-denominational” churches erupt. Christian “nations” like France, England, and Germany become post-Christian and their influence wanes. America is born and now its Christian influence is waning. Other countries like China and India are beginning to eclipse the USA in their Christian influence – to the point where Christian missionaries from China are starting to hit the US borders. God still wins.

This up coming election has no influence on whether God wins or not. He is the alpha and the omega – he controls all of nature and all time. He controls nations and laws and weather and even our personal situations. God owns it all. God always wins.

HT: Calvinistic Cartoons

Search the ESV Bible


(e.g., John 1 or God's love)