Chapter 16: Persecutions in England During the Reign of Queen Mary (47/48)
John Cooper, of Watsam, Suffolk, suffered by perjury; he was from private pique persecuted by one Fenning, who suborned two others to swear that they heard Cooper say, ‘If God did not take away Queen Mary, the devil would.’ Cooper denied all such words, but Cooper was a Protestant and a heretic, and therefore he was hung, drawn and quartered, his property confiscated, and his wife and nine children reduced to beggary. The following harvest, however, Grimwood of Hitcham, one of the witnesses before mentioned, was visited for his villainy: while at work, stacking up corn, his bowels suddenly burst out, and before relief could be obtained, her died. Thus was deliberate perjury rewarded by sudden death!
In the case of the martyr Mr. Bradford, the severity of Mr. Sheriff Woodroffe has been noticed-he rejoiced at the death of the saints, and at Mr. Rogers’ execution, he broke the carman’s head, because he stopped the cart to let the martyr’s children take a last farewell of him. Scarcely had Mr. Woodroffe’s sheriffalty expired a week, when he was struck with a paralytic affection, and languished a few days in the most pitiable and helpless condition, presenting a striking contrast to his former activity in the cause of blood.
Ralph Lardyn, who betrayed the martyr George Eagles, is believed to have been afterward arraigned and hanged in consequence of accusing himself. At the bar, he denounced himself in these words: “This has most justly fallen upon me, for betraying the innocent blood of that just and good man George Eagles, who was here condemned in the time of Queen Mary by my procurement, when I sold his blood for a little money.”
As James Abbes was going to execution, and exhorting the pitying bystanders to adhere steadfastly to the truth, and like him to seal the cause of Christ with their blood, a servant of the sheriff’s interrupted him, and blasphemously called his religion heresy, and the good man a lunatic. Scarcely however had the flames reached the martyr, before the fearful stroke of God fell upn the hardened wretch, in the presence of him he had so cruelly ridiculed. The man was suddenly seized with lunacy, cast off his clothes and shoes before the people, (as Abbes had done just before, to distribute among some poor persons,) at the same time exclaiming, “Thus did James Abbes, the true servant of God, who is saved by I am damned.” Repeating this often, the sheriff had him secured, and made him put his clothes on, but no sooner was he alone, than he tore them off, and exclaimed as before. Being tied in a cart, he was conveyed to his master’s house, and in about half a year he died; just before which a priest came to attend him, with the crucifix, etc., but the wretched man bade him take away such trumpery, and said that he and other priests had been the cause of his damnation, but that Abbes was saved.
One Clark, an avowed enemy of the Protestants in King Edward’s reign, hung himself in the Tower of London.
Froling, a priest of much celebrity, fell down in the street and died on the spot.
Dale, an indefatigable informer, was consumed by vermin, and died a miserable spectacle.
Alexander, the severe keeper of Newgate, died miserably, swelling to a prodigious size, and became so inwardly putrid, that none could come near him. This cruel minister of the law would go to Bonner, Story, and others, requesting them to rid his prison, he was so much pestered with heretics! The son of this keeper, in three years after his father’s death, dissipated his great property, and died suddenly in Newgate market. “The sins of the father,” says the decalogue, “shall be visited on the children.” John Peter, son-in-law of Alexander, a horrid blasphemer and persecutor, died wretchedly. When he affirmed anything, he would say, “If it be not true, I pray I may rot ere I die.” This awful state visited him in all its loathsomeness.
Sir Ralph Ellerker was eagerly desirous to see the heart taken out of Adam Damlip, who was wrongfully put to death. Shortly after Sir Ralph was slain by the French, who mangled him dreadfully, cut off his limbs, and tore his heart out.
When Gardiner heard of the miserable end of Judge Hales, he called the profession of the Gospel a doctrine of desperation; but he forgot that the judge’s despondency arose after he had consented to the papistry. But with more reason may this be said of the Catholic tenets, if we consider the miserable end of Dr. Pendleton, Gardiner, and most of the leading persecutors. Gardiner, upon his death bed, was reminded by a bishop of Peter denying his master, “Ah,” said Gardiner, “I have denied with Peter, but never repented with Peter.”
After the accession of Elizabeth, most of the Catholic prelates were imprisoned in the Tower or the Fleet; Bonner was put into the Marshalsea.
Of the revilers of God’s Word, we detail, among many others, the following occurrence. One William Maldon, living at Greenwich in servitude, was instructing himself profitably in reading an English primer one winter’s evening. A serving man, named John Powell, sat by, and ridiculed all that Maldon said, who cautioned him not to make a jest of the Word of God. Powell nevertheless continued, until Maldon came to certain English Prayers, and read aloud, “Lord, have mercy upon us, Christ have mercy upon us,” etc. Suddenly the reviler started, and exclaimed, “Lord, have mercy upon us!” He was struck with the utmost terror of mind, said the evil spirit could not abide that Christ should have any mercy upon him, and sunk into madness. He was remitted to Bedlam, and became an awful warning that God will not always be insulted with impunity.